Saint Jerome
Reference: | S37777 |
Author | Pietro TESTA detto "Il Lucchesino" |
Year: | 1635 ca. |
Measures: | 227 x 306 mm |
Reference: | S37777 |
Author | Pietro TESTA detto "Il Lucchesino" |
Year: | 1635 ca. |
Measures: | 227 x 306 mm |
Description
Etching, 1631 – 1637 circa, inscribed in the image with Testa’s monogram in the lower left corner. First state of three.
Good example, printed on contemporary laid paper, with „shield with dragon”, trimmed at margins, occasional light foxing, some restorations on verso, otherwise in good condition.
On verso, collector’s mark similar to Lugt 617
Cropper writes:
“This composition is closely related to the vertical version of “The Garden of Charity” despite na's the difference in subject. Testa has in fact treated e ohis the theme of Saint Jerome's penitence in a lyrical and manner, and there is no suggestion of the desert inspired that Baldinucci and others describe in referring to hings this image. Although the saint gazes upon the cross and clasps a rock with which to beat his breast, his inkwell and book set aside, he is not imagined in the wilderness described in his letters, but sits in a sunny and verdant landscape more reminiscent her and of the classical Arcadia. Feathery overhanging buted branches of a powerfully twisted tree entwined with ivy that also appears in The Garden of Charity and in several other works of this decade provide an idyllic shade for his meditation. Little angels playfully crown the docile and sleeping lion with a cardinal's hat, Saint Je-rome's traditional attribute.
The etched lines are not as close together as in The Garden of Charity, however, nor are the contours so strongly delineated. It would thus seem that Saint ni, Jerome dates somewhat closer to “Three Lucchese Saints Interceding with the Virgin for the Victims of the Plague” or around 1630-31. In both works Testa attempted to exploit the same loose interplay between the white paper and the parallel hatching, to which he here often adds curling twists to achieve a flickering quality of sunlight across the surface of the paper. In the preparatory drawing in the Louvre the lines are much sharper, revealing a close affinity with studies for The Martyrdom of Saint Erasmus.
The strong contrast between the single lines of the foliage to the right, with their rich, dark burr, and the very delicate delineation of the little angels and the lion's mane suggests that the image may slen have been etched in stages. All impressions reveal drav considerable foul biting and roughness of finish on the plate.
Pietro Testa was called Lucchesino for he was born in Lucca. There are but a few news about his apprenticeship in his hometown; for sure, he went to Rome in 1629 to study in the school of Domenichino first and then, towards the end of the year, he moved to the studio of his real master, Pietro da Cortona. His introvert temper caused him a lot of troubles; Cortona, in fact, was obliged to send him away due to his hostile and disdainful behaviour.
Testa went then to the house of his first patron, the famous collector Cassiano del Pozzo, and for him he realized his drawings from antiques. Maybe it was in this house that he met Nicolas Poussin who deeply influenced his art both in the neo-Venetian phase and the intellectual classicist one, from 1635.
His engravings though, about 40 pieces, have been considered, starting from Sandrart and Bladinucci, the most important graphic works of the Italian XVII century.
Literature
Bartsch, 15; Bellini 9; Cropper 8
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Pietro TESTA detto "Il Lucchesino" (Lucca 1611 - Roma 1650)
Pietro Testa was called Lucchesino for he was born in Lucca. There are but a few news about his apprenticeship in his hometown; for sure, he went to Rome in 1629 to study in the school of Domenichino first and then, towards the end of the year, he moved to the studio of his real master, Pietro da Cortona. His introvert temper caused him a lot of troubles; Cortona, in fact, was obliged to send him away due to his hostile and disdainful behaviour.
Testa went then to the house of his first patron, the famous collector Cassiano del Pozzo, and for him he realized his drawings from antiques. Maybe it was in this house that he met Nicolas Poussin who deeply influenced his art both in the neo-Venetian phase and the intellectual classicist one, from 1635.
His engravings though, about 40 pieces, have been considered, starting from Sandrart and Bladinucci, the most important graphic works of the Italian XVII century.
His last production is characterized by classical and complex symbols and by the myths of Stoic philosophy, which he had followed all along his life. This pessimistic idea of life and the universal drama that humanity was living can be considered the main causes of his melacholy and sadness which led to commit suicide in 1650, when Testa threw himself down to the Tiber, near Lungara
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Literature
Bartsch, 15; Bellini 9; Cropper 8
|
Pietro TESTA detto "Il Lucchesino" (Lucca 1611 - Roma 1650)
Pietro Testa was called Lucchesino for he was born in Lucca. There are but a few news about his apprenticeship in his hometown; for sure, he went to Rome in 1629 to study in the school of Domenichino first and then, towards the end of the year, he moved to the studio of his real master, Pietro da Cortona. His introvert temper caused him a lot of troubles; Cortona, in fact, was obliged to send him away due to his hostile and disdainful behaviour.
Testa went then to the house of his first patron, the famous collector Cassiano del Pozzo, and for him he realized his drawings from antiques. Maybe it was in this house that he met Nicolas Poussin who deeply influenced his art both in the neo-Venetian phase and the intellectual classicist one, from 1635.
His engravings though, about 40 pieces, have been considered, starting from Sandrart and Bladinucci, the most important graphic works of the Italian XVII century.
His last production is characterized by classical and complex symbols and by the myths of Stoic philosophy, which he had followed all along his life. This pessimistic idea of life and the universal drama that humanity was living can be considered the main causes of his melacholy and sadness which led to commit suicide in 1650, when Testa threw himself down to the Tiber, near Lungara
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