The Martyrdom of the Ten Thousand
Reference: | S45451 |
Author | Albrecht DURER |
Year: | 1496 ca. |
Measures: | 285 x 390 mm |
Reference: | S45451 |
Author | Albrecht DURER |
Year: | 1496 ca. |
Measures: | 285 x 390 mm |
Description
The Martyrdom of the Ten Thousand Christians, in the background soldiers chase prisoners over a cliff edge, in the middleground the torture of a group of prisoners tied to a tree, surrounded by body parts, in the right foreground a bishop is drilled into his right eye, on the left a group a people onlooking.
Woodcut, circa 1496, signed with monogram at lower center.
A good Meder f (of g) impression, printed on laid paper with “Small Coat of Arms with Cross” watermark (Meder 151), complete of the borderline, very good condition.
The Martyrdom of the Ten Thousand is one of the first major woodcuts produced by the Nuremberg Master, relating to a decade of intense carving endeavor (1496/1505) that led him, among other things, to carved the plates of the Apocalypse, stylistically very similar to this one.
The theme is very fascinating: “It is not recorded whether the idea for a woodcut of this gruesome subject was Dürer's own or whether it was perhaps suggested to him by Duke Frederick the Wise of Saxony who stayed at Nuremberg from 14 to 18 April of 1496, at which Occasion Dürer painted the prince's portrait.' In any event, Frederick the Wise was fascinated enough by the subject that he commissioned Dürer to paint it on a panel (now transferred onto canvas) measuring 99 x 87 cm for the new Schlosskirche in Wittenberg in 1508.
The story of the martyrdom of ten thousand Christians first appears in literature during the twelfth century, primarily in Germany and Switzerland. It is told by Voragine in the supplement to the Legenda Aurea and in 1472, it was included in Günther Zainer's edition of Passional oder der Heiligen Leben.
A painting of this subject was also available to Dürer at Nuremberg in the Augustinerkirche, painted by the Master of the St. Augustine Altarpiece. However, the prominent figure of the bishop, whose eye is being drilled out in the foreground of the woodcut, is notably absent from the painting. It does appear on an early fifteenth century canvas of the subject from the lower Rhine valley, now in Cologne.
For the composition of this multi-figured sheet, Dürer seems to have been guided by Geertgen tot Sint Jans' "Burning of the Relics of John the Baptist" which was in Haarlem during Dürer's lifetime. It is now in Vienna and lends credence to the hypothesis that Dürer visited the Netherlands during his travels as a journeyman.
The influence of Mantegna has been discerned in the group of three martyrs being whipped in the center. The middle figure is akin to that of Christ in Martin Schongauer's "Flagellation" (B.12).5 The decapitated torso on the ground bears some resemblance to drawings of an antique marble in the Casa Sassi in Rome that was considered important enough by Dirck Volckertsz Coornhert for him to engrave it in 1553. Rupprich cites this torso as evidence that Dürer visited Rome during his Italian journey of 1494-95.
The group on the left has been identified as the Roman Emperor Hadrian (AD 117-138) with several oriental potentates, the most prominent one among them supposedly being Sapor II of Persia. The bishop being tortured on the right has been identified as St. Achatius. However, at this point problems arise: according to one legend, the Emperor Hadrian had contracted with the heathen prince Achatius to aid him during a military expedition in Asia Minor with an army of 9000 men. During the march to the battle several angels appeared to the troops encouraging them to be brave in spite of being outnumbered by the enemy and assuring them victory. After their success, the angels reappeared and instructed the men to proceed to Mt. Ararat where they embraced Christianity. Upon hearing of their conversion, the infuriated Hadrian ordered them all killed. During the martyrdom, another thousand men joined them in admiration.
In conformity with this story, the predella painting in Nuremberg shows Achatius wearing a ducal cap, not a bishop's mitre. Anzelewski cites several possibilities for the identity of St. Achatius. Among these the most plausible one points to Bishop Achatius of Metilene who was active during the fifth century in Cappedocia and whose activities may have been fused with those of the legendary prince by Dominicans in Armenia circa 1300. The beard marks him as a bishop of the eastern rite. Precisely this issue of wearing beards had been one of the final points of contention at the time of the division of the Church in the year 1054.
According to a second legend a similar mass martyrdom occurred during the reign of the Emperor Diocletian (254-313) who had a multitude of Christians tortured together with Bishop Anthimos in Nicomedia (Ismid).
Yet another legend has it that the martyrdom of ten thousand Christians occurred during the reign of the Sassanide King Sapor II of Persia AD 343. At that time the Persians regarded all Christians as in league with the Romans and ordered their elimination more for political than for religious reasons.
Dürer's woodcut appears to be an amalgam of these legends that was recognized and criticized because the preparatory drawing (SD.1507/3) for the painting of 1508 does not include the torture of St. Achatius. In the painting it was reintroduced in a less prominent position. Moreover, in the painting, the Emperor was eliminated, so that the scene can be identified more properly with the event of AD 343 under Sapor II” (cfr. W. Strauss, Wooodcuts and woodblocks of Albrecht Dürer, pp. 137-140).
Bibliografia
Meder 1932, Dürer Katalog, n. 238, f/g; Bartsch, Le Peintre graveur, VII.140.117; Dodgson 1903, 1911, Catalogue of Early German and Flemish Woodcuts in the BM, I.269.3; Schoch 2001-04, Albrecht Dürer, das druckgraphische Werk, II.104; Strauss, Wooodcuts and woodblocks of Albrecht Dürer, pp. 137-140, n. 35.
Albrecht DURER (Norimberga 1471 - 1528)
Dürer was a German painter, wood carver, engraver, and mathematician. He is best known for his woodcuts in series, including the Apocalypse (1498), two series on the crucifixion of Christ, the Great Passion (1498-1510) and the Little Passion (1510-11) as well as many of his individual prints, such as Knight, Death, and the Devil(1513) and Melancholia I (1514).
Dürer was born in the Imperial Free City of Nuremberg. His family came from the Kingdom of Hungary, germanizing the family name of Thürer when they settled in Nuremberg soon after the middle of the 15th century. His father, also called Albrecht, was a goldsmith and served as assistant to Hieronymus Helfer, marrying his daughter Barbara in 1468. They had eighteen children, Albrecht was the second. Albrecht's brother, Hans Dürer, also became a renowned artist.
As a youngster, Albrecht the younger apprenticed under his father, where he learned the fine art of goldsmithing, and to handle a burin. Then at the age of fifteen Dürer was apprenticed to the principal painter of the town, Michael Wolgemut, a prolific if undistinguished producer of small works in the late Gothic style. Dürer learned not only painting but also wood carving and elementary copper engraving under Wolgemut. At the end of his apprenticeship in 1490 he travelled (the so-called Wanderjahre). In 1492 he arrived in Colmar, intending to study under Martin Schöngauer, a well regarded painter-engraver of his time. He found that Schongauer had died the previous year, but he was received kindly by the family of the deceased master there and in Basel. Under them he evidently had some practice both in metal-engraving and in furnishing designs for the woodcutter. He left Basel some time in 1494 and travelled briefly in the Low Countries before he returned to Nuremberg. From this period, little of the work that can be attributed to him with certainty survives, though several of the illustrations of the Nuremberg Chronicle are sometimes attributed to him.
On July 9, 1494 Dürer was married, according to an arrangement made during his absence, to Agnes Frey, the daughter of a local merchant. His relationship with his wife is unclear and her reputation has suffered from a posthumous assault by Dürer's friends. He did not remain in Nuremberg long; in the autumn of 1494 he travelled to Italy, leaving his wife at Nuremberg. He went to Venice, evidence of his travels being derived from drawings and engravings that are closely linked to existing northern Italian works by Mantegna, Antonio Pollaiuolo, Lorenzo di Credi and others. Some time in 1495 Dürer must have returned to Nuremberg, where he seems to have lived and worked for possibly the next ten years, producing most of his notable prints.
During the first few years from 1495 onwards he worked in the established Germanic and northern forms but was open to the influences of the Renaissance. His best works in this period were for wood-block printing, typical scenes of popular devotion developed into his famous series of sixteen great designs for the Apocalypse, first carved in 1498. Counterpointed with the first seven of scenes of the Great Passion in the same year, and a little later a series of eleven on the Holy Family and of saints. Around 1504-1505 he carved the first seventeen prints of a set illustrating the life of the Virgin. Neither these nor the Great Passion were published till several years later.
Dürer trained himself in the more finely detailed and expensive copper-engraving. He attempted no subjects of the scale of his woodcuts, but produced a number of Madonnas, single figures from scripture or of the saints, some nude mythologies, and groups, sometimes satirical, of ordinary people. The Venetian artist Jacopo de Barbari, whom Dürer had met in Venice, came to Nuremberg for a while in 1500. He influenced Dürer with the new developments in perspective, anatomy and proportion, from which Dürer began his own studies. A series of extant drawings shows Dürer's experiments in human proportion, up to the famous engraving of Adam and Eve (1504) which showed his firm and detailed grasp of landscape had extended into the quality of flesh surfaces by the subtlest use of the graving-tool known to him. Two or three other technical masterpieces were produced up to 1505, when he made a second visit to Italy.
In Italy he turned his hand to painting, at first producing a series of works by tempera-painting on linen, including portraits and altarpieces, notably the Paumgartner altarpiece and the Adoration of the Magi. In early 1506 he returned to Venice, and stayed there until the spring of 1507. The occasion of this journey has been erroneously stated by Vasari. Dürer's engravings had by this time attained great popularity and had begun to be copied. In Venice he was given a valuable commission from the emigrant German community for the church of St. Bartholomew. The picture painted by Dürer was closer to the Italian style - the Adoration of the Virgin, also known as the Feast of Rose Garlands; it was subsequently acquired by the Emperor Rudolf II and taken to Prague. Other paintings Dürer produced in Venice include The Virgin and Child with the Goldfinch, a Christ disputing with the Doctors (apparently produced in a mere five days) and a number of smaller works.
Despite the regard in which he was held by the Venetians, Dürer was back in Nuremberg by mid-1507. He remained in Germany until 1520. His reputation spread all over Europe. He was on terms of friendship or friendly communication with all the masters of the age, and Raphael held himself honored in exchanging drawings with Dürer.
The years between his return from Venice and his journey to the Netherlands are commonly divided according to the type of work with which he was principally occupied. The first five years, 1507-1511, are pre-eminently the painting years of his life. In them, working with a vast number of preliminary drawings and studies, he produced what have been accounted his four best works in painting - Adam and Eve (1507), Virgin with the Iris (1508), the altarpiece the Assumption of the Virgin (1509), and the Adoration of the Trinity by all the Saints (1511). During this period he also completed the two woodcut series of the Great Passion and the Life of the Virgin, both published in 1511 together with a second edition of the Apocalypse series.
From 1511 to 1514, Dürer concentrated on engraving, both on wood and copper, but especially the latter. The major work he produced in this period was the thirty-seven subjects of the Little Passion on wood, published first in 1511, and a set of fifteen small copper-engravings on the same theme in 1512. In 1513 and 1514 appeared the three most famous of Dürer's works in copper-engraving, The Knight and Death (or simply The Knight, as he called it, 1513), Melancolia and St Jerome in his Study (both 1514).
In the years leading to 1520 he produced a wide range of works. Tempera on linen portraits in 1516. Engravings on many subjects, experiments in etching on plates of iron and zinc. A part of the Triumphal Gate and the Triumphal March for the Emperor Maximilian. He also did the marginal decorations for the Emperor's prayer-book and a portrait-drawing of the Emperor shortly before his death in 1519.
In the summer of 1520 the desire of Dürer to secure new patronage following the death of Maximilian and an outbreak of sickness in Nuremberg, gave occasion to his fourth and last journey. Together with his wife and her maid he set out in July for the Netherlands in order to be present at the coronation of the new Emperor Charles V. He journeyed by the Rhine, Cologne, and then to Antwerp, where he was well received and produced numerous drawings in silverpoint, chalk or charcoal. Besides going to Aachen for the coronation, he made excursions to Cologne, Nijmwegen, Hertogenbosch, Brussels, Bruges, Ghent and Zeeland. He finally returned home in July 1521, having caught an undetermined illness which afflicted him for the rest of his life.
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Albrecht DURER (Norimberga 1471 - 1528)
Dürer was a German painter, wood carver, engraver, and mathematician. He is best known for his woodcuts in series, including the Apocalypse (1498), two series on the crucifixion of Christ, the Great Passion (1498-1510) and the Little Passion (1510-11) as well as many of his individual prints, such as Knight, Death, and the Devil(1513) and Melancholia I (1514).
Dürer was born in the Imperial Free City of Nuremberg. His family came from the Kingdom of Hungary, germanizing the family name of Thürer when they settled in Nuremberg soon after the middle of the 15th century. His father, also called Albrecht, was a goldsmith and served as assistant to Hieronymus Helfer, marrying his daughter Barbara in 1468. They had eighteen children, Albrecht was the second. Albrecht's brother, Hans Dürer, also became a renowned artist.
As a youngster, Albrecht the younger apprenticed under his father, where he learned the fine art of goldsmithing, and to handle a burin. Then at the age of fifteen Dürer was apprenticed to the principal painter of the town, Michael Wolgemut, a prolific if undistinguished producer of small works in the late Gothic style. Dürer learned not only painting but also wood carving and elementary copper engraving under Wolgemut. At the end of his apprenticeship in 1490 he travelled (the so-called Wanderjahre). In 1492 he arrived in Colmar, intending to study under Martin Schöngauer, a well regarded painter-engraver of his time. He found that Schongauer had died the previous year, but he was received kindly by the family of the deceased master there and in Basel. Under them he evidently had some practice both in metal-engraving and in furnishing designs for the woodcutter. He left Basel some time in 1494 and travelled briefly in the Low Countries before he returned to Nuremberg. From this period, little of the work that can be attributed to him with certainty survives, though several of the illustrations of the Nuremberg Chronicle are sometimes attributed to him.
On July 9, 1494 Dürer was married, according to an arrangement made during his absence, to Agnes Frey, the daughter of a local merchant. His relationship with his wife is unclear and her reputation has suffered from a posthumous assault by Dürer's friends. He did not remain in Nuremberg long; in the autumn of 1494 he travelled to Italy, leaving his wife at Nuremberg. He went to Venice, evidence of his travels being derived from drawings and engravings that are closely linked to existing northern Italian works by Mantegna, Antonio Pollaiuolo, Lorenzo di Credi and others. Some time in 1495 Dürer must have returned to Nuremberg, where he seems to have lived and worked for possibly the next ten years, producing most of his notable prints.
During the first few years from 1495 onwards he worked in the established Germanic and northern forms but was open to the influences of the Renaissance. His best works in this period were for wood-block printing, typical scenes of popular devotion developed into his famous series of sixteen great designs for the Apocalypse, first carved in 1498. Counterpointed with the first seven of scenes of the Great Passion in the same year, and a little later a series of eleven on the Holy Family and of saints. Around 1504-1505 he carved the first seventeen prints of a set illustrating the life of the Virgin. Neither these nor the Great Passion were published till several years later.
Dürer trained himself in the more finely detailed and expensive copper-engraving. He attempted no subjects of the scale of his woodcuts, but produced a number of Madonnas, single figures from scripture or of the saints, some nude mythologies, and groups, sometimes satirical, of ordinary people. The Venetian artist Jacopo de Barbari, whom Dürer had met in Venice, came to Nuremberg for a while in 1500. He influenced Dürer with the new developments in perspective, anatomy and proportion, from which Dürer began his own studies. A series of extant drawings shows Dürer's experiments in human proportion, up to the famous engraving of Adam and Eve (1504) which showed his firm and detailed grasp of landscape had extended into the quality of flesh surfaces by the subtlest use of the graving-tool known to him. Two or three other technical masterpieces were produced up to 1505, when he made a second visit to Italy.
In Italy he turned his hand to painting, at first producing a series of works by tempera-painting on linen, including portraits and altarpieces, notably the Paumgartner altarpiece and the Adoration of the Magi. In early 1506 he returned to Venice, and stayed there until the spring of 1507. The occasion of this journey has been erroneously stated by Vasari. Dürer's engravings had by this time attained great popularity and had begun to be copied. In Venice he was given a valuable commission from the emigrant German community for the church of St. Bartholomew. The picture painted by Dürer was closer to the Italian style - the Adoration of the Virgin, also known as the Feast of Rose Garlands; it was subsequently acquired by the Emperor Rudolf II and taken to Prague. Other paintings Dürer produced in Venice include The Virgin and Child with the Goldfinch, a Christ disputing with the Doctors (apparently produced in a mere five days) and a number of smaller works.
Despite the regard in which he was held by the Venetians, Dürer was back in Nuremberg by mid-1507. He remained in Germany until 1520. His reputation spread all over Europe. He was on terms of friendship or friendly communication with all the masters of the age, and Raphael held himself honored in exchanging drawings with Dürer.
The years between his return from Venice and his journey to the Netherlands are commonly divided according to the type of work with which he was principally occupied. The first five years, 1507-1511, are pre-eminently the painting years of his life. In them, working with a vast number of preliminary drawings and studies, he produced what have been accounted his four best works in painting - Adam and Eve (1507), Virgin with the Iris (1508), the altarpiece the Assumption of the Virgin (1509), and the Adoration of the Trinity by all the Saints (1511). During this period he also completed the two woodcut series of the Great Passion and the Life of the Virgin, both published in 1511 together with a second edition of the Apocalypse series.
From 1511 to 1514, Dürer concentrated on engraving, both on wood and copper, but especially the latter. The major work he produced in this period was the thirty-seven subjects of the Little Passion on wood, published first in 1511, and a set of fifteen small copper-engravings on the same theme in 1512. In 1513 and 1514 appeared the three most famous of Dürer's works in copper-engraving, The Knight and Death (or simply The Knight, as he called it, 1513), Melancolia and St Jerome in his Study (both 1514).
In the years leading to 1520 he produced a wide range of works. Tempera on linen portraits in 1516. Engravings on many subjects, experiments in etching on plates of iron and zinc. A part of the Triumphal Gate and the Triumphal March for the Emperor Maximilian. He also did the marginal decorations for the Emperor's prayer-book and a portrait-drawing of the Emperor shortly before his death in 1519.
In the summer of 1520 the desire of Dürer to secure new patronage following the death of Maximilian and an outbreak of sickness in Nuremberg, gave occasion to his fourth and last journey. Together with his wife and her maid he set out in July for the Netherlands in order to be present at the coronation of the new Emperor Charles V. He journeyed by the Rhine, Cologne, and then to Antwerp, where he was well received and produced numerous drawings in silverpoint, chalk or charcoal. Besides going to Aachen for the coronation, he made excursions to Cologne, Nijmwegen, Hertogenbosch, Brussels, Bruges, Ghent and Zeeland. He finally returned home in July 1521, having caught an undetermined illness which afflicted him for the rest of his life.
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